Jim Newheiser and Bob Goudzwaard talk with Tim Challies about his popular blogging ministry and the blessings and challenges of technology for the church.
Jim Newheiser and the Goudzwaard’s sit down with Elyse Fitzpatrick to get a sense of the history of the biblical counseling movement. How did all this get started and where are we headed?
Craig and Darci Marshall talk with Brian Borgman about the role of shepherding as a key component of pastoring. How do we bring the warning passages of scripture into counseling?
Jim Newheiser and Bob Goudzwaard talk with Dave Harvey about the challenges of ministry and leadership. How can we develop a church culture of authenticity and transparency?
Bob & Ann Maree Goudzwaard discuss counseling questions on PTSD with two veterans: Curtis Solomon (Director of the Biblical Counseling Coalition) and Greg Gifford (Assistant Professor of Biblical Counseling at The Master’s University).
This idea of training future ministers, training people who are interested in ministry, this isn’t a new one for you, right? This has been part and parcel of your whole ministry experience. I’m wondering if you both could tell us just a little bit about how you’ve sought to care for men and women who are interested in pursuing ministry together. How was that unfolded in your years together? Caroline, why don’t you tell me some about how you sought to do that at least?
Caroline Newheiser :
Jim started training people in ministry when we were living in Saudi Arabia and we had to open up many house churches which didn’t have teachers so he developed a program there which is a stepping stone to what he’s doing now. Through the years we’ve had the intern program here at Grace Bible and we’ve even had men live with us, students live with us off and on different times. God has equipped us I think for this step.
Caroline has made a lot of effort both in terms of hospitality and having some cases. I think back to having single Mike Kruger, Greg Welty, these guys are now seminary professors. Many people are now missionaries and pastors but having them or having them and their wives into our home, she’s been especially in recent years making some delivered efforts to mentor the seminary students’ wives and prepare them for what it is going to be like one day.
Good, so we can really step back and check our hearts. What are some ways that you think, instead of calling down fire on someone, what are ways that we think people need to be punished and we often carry that out?
In general, when people wrong us, our gut reaction is to respond in judgement or tempted to respond in anger. That can be saying hurtful words, expressed in that way. It could be ignoring them or doing other unkind things. We become tempted to really detach ourselves from the gospel, somewhat as these disciples did. What we need to remember is both God’s grace to us and also our calling to be messengers of mercy, which was at that time the calling for those disciples. Furthermore, as we are messengers of mercy, I often think of Romans 2:4, that it’s the kindness of God that leads us to repentance. If our hope is when we see evildoers and even when they do evil to us, it’s God’s grace and God’s kindness being reflected through us that, or the means by which God most likely will bring them to repentance rather than our judgmental anger.
This seems to intersect for me with something we hear a lot in marriage counselling. If a spouse is sinning, a lot of times the other spouse thinks it’s their job, almost to call down fire on that spouse, to make them pay for the wrongs that are being done to help them see the error of their ways. How do we change the heart of that spouse so that they’re not making the same sin here as the disciples?
I’m about to start crying again. I did cry a few times when I watched your observation videos.
There were pieces of it where I cried, not when Danielle was crying but I just cried at the bitterness of my heart because I knew that hardness was real and it’s sad to watch. It makes me pray for my girls very hard on a daily basis that we can have open relationship to talk. I would hate for them to have that hardness but I also trust that if that’s what the Lord takes them through whichever way that maybe they’re going to have their own struggles and that the Lord uses that for his glory so I’ll let him use whatever he wants to use. That hard heart is really ugly.
From that video I will say Caroline and I have gotten very close and that’s been a huge blessing that was something that was unexpected. She was always just the pastor’s wife and you say hello to them in the hall and they know your name because they know everyone’s name. That was a real sweet blessing that came from it is that we got to be much closer.
Honestly I think that’s a really experience that I think real counselees find as well is that when they do open up to someone rather than pushing someone away, they gain a relationship or friendship.
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Confession of sin for a believer, a justified believer of Christ is the precursor to gospel confession.
I like talking about the magnitude of my sin and reminding myself of what I deserve for my sin because it just sets me up to appreciate the grace of God.
When you read the Puritans, like in the Valley of Vision, sometimes if you look at particular lines, you think, “Man, those guys are beating themselves up,” but look at how those prayers finish. They’re just setting themselves up to be dazzled by the grace of God. If I confess my sins, and I want to make this point tomorrow that I should not just confess my sins but I also need to make gospel confessions regarding my sins, that Christ has died for my sins. He has provided atonement for my sins, and there is no condemnation. Who is there who condemns? Christ is the one who has died, and as God has justified me, who shall separate me from the love of Christ? My goodness, if my confessions of sin always climaxed with gospel confessions like what we see in Romans 8, then it’s a wonderful discipline when those things come together.