Care & Discipleship Podcast


About the Podcast

The Care & Discipleship Podcast exists to cultivate a resource for the church that addresses practical, current issues regarding biblical counseling. Episodes contain a variety of formats including conversations with IBCD counselors, interviews with speakers, and even recordings with a live audience. Never miss an episode by subscribing with your preferred podcast app. You can also Like us on Facebook or follow us on Twitter to keep informed about future releases. We love to hear from you, so submit your questions or comments and we’ll try to address them in a future podcast.

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013 Interview with the Duguids {Transcript}

Craig Marshall:
Do you see a danger in having an under-realized eschatology or that this could be taken in that way? How you encountered many people who just throw up their hands and say, “I guess I’m just weak and will always be like this,” type idea?

Iain Duguid:
There is an under-realized eschatology and there are people who make it, yeah, who make it sound as if, “Well, there’s no need to try. Just let go of everything. God has taken care of everything,” and that’s wrong. Again, it doesn’t fit with scripture. You have all of these passages in the Old Testament, New Testament that urge us to try hard, but they’re all wrapped up and intertwined with passages reminding us that it’s God who’s at work in us, and He’s going to complete that work, and that God is sovereign over that process.

Craig Marshall:
One of the key truths in helping people understand God’s work in sanctification is, as you talked about, the imputed righteousness of Christ and the fact that he sees us clothed in the righteousness of Christ. Barb, I know one of the statements you made in Extravagant Grace is “God is not disappointed in you. He cannot be disappointed in you.” How do you explain that, especially in light of passages that are talking about, like 2 Corinthians 5:9 is talking about, “We make it our aim to please God.” You hear that passage and it sounds like the flip side of that would be displeasing God and how does that square with His disappointment or not disappointment?

Barbara Duguid:
One point to make in beginning is that in order to be disappointed in someone you have to be naïve. You have to think that they are able and willing to do something they’re actually not able and/or willing to do. The heart of disappointment is naivete, and God is not naïve. God knows our sinful, foul, nasty hearts better than we do and that heart, even though we are a new creation, is still in us. God doesn’t remove that naughty heart when He saves us. God is not naïve about the depths of sin that we are capable of getting into, and neither, and I don’t know that I have time to unfold the whole work of the Holy Spirit and how the Holy Spirit works in us, but if God is orchestrating in advance the moments when He’s going to cause you to will and to do according to His good pleasure and then the times when He’s going to not do those things, you’re going to stand in obedience, you’re going to fall when you’re left to yourself.

If He’s orchestrating all of that there’s no room for Him then to be disappointed when He leaves you to your sin. Again, we’ll go back to the Prodigal Son story. Is the father disappointed in the son? Well, I’m sure he’s not happy. He knows exactly what the son is going to do when he gives him the money. One way to decrease the number of sins in the universe at that moment would have been to not give him the money maybe. The kid would have had to stay home and sin in other ways I suppose. You don’t see disappointment and you don’t see anger in the father. You see a very calm leaving of that son to his sin for a period of time and then waiting on the horizon and rejoicing when he comes back.

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012 Interview with Sam Allberry {Transcript}

Sam Allberry:
One other quick thing, if I may. The other part of the conversation that has to happen is not just what is the correct sexuality to come in to people, but what do we need to do as a church to make that sexual ethic or viable lifestyle, and to easily, we’re saying to people in a lot of churches that I see, if you’re same sex attracted, you need to be celibate. Actually, in our church, that means you’re going to be really, really lonely. I kind of feel like saying to churches, you can’t call people to celibacy unless you are providing the kind of family and community that the Bible says churches should be.

David Wojnicki:
I’m glad that you mention that because I know that you’ve written on a wide variety of topics. You’ve written on the book of James and then you’ve also, you wrote about the Trinity. I didn’t want this to go by without talking a little bit about that for a minute. Community and the trinity and what that means for life of the Christians. For those that are listening, tell them the name of the book that you wrote, what the theme of that book was and why you wrote it.

Sam Allberry:
The book is called Connected Living in the Light of the Trinity, I think. Yeah that sounds right. I wrote it because I was looking for a book to recommend to people at church on the Trinity that didn’t have any Latin words in and couldn’t find any at that point. I thought, “I’ll write one.” What I was trying to do was to show how understanding that God is Trinity, makes the world of difference to your daily Christian life. It is such a good thing to know and it shapes so much of who we are as His people. Anything we learn about God is going to help us understand ourselves a lot better, because he made us. To know that God is trying, actually that is going to have huge implications for the kind of universe we live in and what discipleship and church life and all these things are going to look like. I was just trying to show how actually this makes a practical, joyful difference day by day to understand these things. It’s not obscure and irrelevant.

David Wojnicki:
I’ll just push it deep. Could you give us one example of something when looking at the triune nature of our God that you said touches the Christian on a day to day level? Or should, at least.

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011 Interview with Milton Vincent {Transcript}

Milton Vincent:
The guy, he teared up and he said, “If what you’re saying is true, I would so love God. I’d go crazy for him.”

David Wojnicki:
Wow. Wow.

Milton Vincent:
I think that’s the rub that the Gospel of God’s grace, his forgiveness for us who are unworthy of that, to really let that in and believe it. If we did let that in and believe it, it sets our hearts ablaze, but it’s actually hard to believe, and once believing it, to then wake up the next morning still believing it, after maybe you failed in some way. It’s like Martin Luther said, he had to beat the doctrine of Justification into the heads of his congregation. That’s what I feel like I need for me in my ministry to others, because it’s tough to believe from a human standpoint. Only God gives us the power to believe it, but then someone you’re talking to may believe it today, but then tomorrow afternoon, they’re not believing it for whatever reason and you got to preach it to them again.

David Wojnicki:
Hearing that answer, that illustration of that couple, I mean, that really gets at the heart of it in so many ways of what the gospel can ignite in a heart when it’s truly understood.

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011 Interview with Milton Vincent {Clip 4 | 01:36}

From the Video:

Confession of sin for a believer, a justified believer of Christ is the precursor to gospel confession.

I like talking about the magnitude of my sin and reminding myself of what I deserve for my sin because it just sets me up to appreciate the grace of God.

When you read the Puritans, like in the Valley of Vision, sometimes if you look at particular lines, you think, “Man, those guys are beating themselves up,” but look at how those prayers finish. They’re just setting themselves up to be dazzled by the grace of God. If I confess my sins, and I want to make this point tomorrow that I should not just confess my sins but I also need to make gospel confessions regarding my sins, that Christ has died for my sins. He has provided atonement for my sins, and there is no condemnation. Who is there who condemns? Christ is the one who has died, and as God has justified me, who shall separate me from the love of Christ? My goodness, if my confessions of sin always climaxed with gospel confessions like what we see in Romans 8, then it’s a wonderful discipline when those things come together.