And the mind and the voice of unbelief is disapproval. And so it leaks out all over the place. And so we find 100 different ways to telegraph that disapproval, and then we’re mystified that they never call us. See, Ishmael is a voice that whispers to the wayward mind, and Ishmael speaks to that prodigal and says to him or her, “Oh certainly they love you. Oh yes, they love you. They just don’t like you.” Of course they love you, they’re your parents, of course they love you, they’re in your family. Of course they love you. They’re on record for loving you. You’re just not likable. They don’t really prefer having you around. You kind of represent something that’s kind of appalling to them. You’re disgusting to them.
See, one of the things we begin to discover as we wait into this world of prodigality is that the worst lies aren’t the ones that our prodigals tell us. The worst lies are the ones we tell ourselves. This is why rugged love starts with strong enough to face evil. This is why I ask you to turn to Romans 12:9 where the word of God says, let love be genuine. Then, it pulls this second idea right up alongside of it, abhor what is evil. Then, we’re going to talk about the third idea in just a second. Let love be genuine.
The garden offers this extraordinary vision, this remarkable vision of the flourishing life, an existence that if anything was fully true and satisfying and good and delightful, but something happens. What happens? Prone to wander happens because paradise is not enough for these two. I mean, God has one simple rule, just one. That’s all there was, just one, and the serpent seizes upon this small law, this one rule, this one command ultimately based for their good, the serpent seizes upon it and incites this impulse to rebel, this impulse, this instinct to stray, to go rogue.